Palomosa revient pour une deuxième édition ce weekend au parc Jean-Drapeau. Malgré sa jeunesse, le festival s’impose déjà comme le rendez-vous des mélomanes avides de l’underground et des musiques alternatives. L’édition 2025 met en avant un mélange éclectique d’artistes d’horizons variés, qui ont tous en commun d’être à l’avant-garde dans leur style.
De pionnières dans leur domaine à des étoiles montantes de la scène émergente, voici certains des spectacles à ne pas manquer à Palomosa ce weekend.
M.I.A.
5 septembre- Scène Fizz, 22h
Difficile d’imaginer la pop contemporaine sans l’empreinte de M.I.A. Depuis Arular et Kala, ses deux albums vivement encensés sortis au milieu des années 2000, ses morceaux comme Paper Planes et Bad Girls ont ouvert la voie à une esthétique où électro, hip-hop et world music se rencontrent. Son approche visuelle, politique (parfois controversée) et sonore a influencé toute une génération d’artistes.
Ses spectacles se font rares, donc ne manquez pas votre chance de la voir en live, surtout dans un cadre aussi intimiste que Palomosa.
Arca
6 septembre- Scène Fizz, 22h
Arca est devenue l’une des figures les plus marquantes de la musique électronique expérimentale. Productrice vénézuélienne installée à Barcelone, elle a aidé à façonner des univers sonores pour des artistes comme Björk, FKA twigs, Rosalia et Kanye West, tout en développant une œuvre solo qui mêle voix déformées, rythmes club déconstruits et performances très poussées.
Son esthétique queer et radicale fait d’elle une révolutionnaire à sa manière; ses concerts sont autant des expériences sonores que visuelles, où la frontière entre intimité et chaos est volontairement brouillée.
Fcukers
5 septembre- Scène Fizz, 19h15
Duo issu de la scène alternative new-yorkaise, fcukers propose une électro abrasive qui convoque autant la pop, le dubstep et la musique club. Leur univers évoque l’énergie brute des raves clandestines à la sauce Gen Z, avec des sets live déjantés.
Rebecca Black
6 septembre- Scène Fizz, 20h30
Propulsée dans la culture web à 13 ans grâce à Friday, Rebecca Black a longtemps été un meme avant d’opérer un virage artistique inattendu. Son EP Rebecca Black Was Here (2021) et l’album Let Her Burn (2023) l’ont installée comme une voix singulière dans la sphère hyperpop, jouant avec l’autodérision, l’esthétique internet et les codes de la célébrité.
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6 septembre, Scène du Jardin, 20h30
DJ japonais atypique, Yousuke Yukimatsu s’est vite imposé dans le monde du DJ'ing grâce à des sets où l’imprévisibilité est reine. Là où la plupart des DJs cherchent la continuité, il préfère la rupture: superpositions improbables, variations soudaines de tempo, collisions entre genres.
Devenu DJ sur un coup de tête après avoir reçu un diagnostic de cancer, son approche carpe diem déconstruit l’idée du mix linéaire, où il embrasse le chaos de chaque événement. À Palomosa, il offrira sans doute l’un des moments les plus déstabilisants du week-end.
Marie Davidson
6 septembre, Scène du Jardin, 17h50
Artiste montréalaise incontournable, Marie Davidson occupe une place singulière dans le paysage électronique. Connue pour ses projets solo et avec Essaie Pas, elle navigue entre techno minimale, coldwave et spoken word. Après l’album Working Class Woman, où elle explorait la face sombre de la culture club, elle s’est réinventée avec Renegade Breakdown en 2020 en intégrant des influences funk, disco et synthpop.
Pour vous procurer vos billets pour Palomosa, visitez leur site web.
Alex Lifeson et Geddy Lee Photo par Richard Sibbald pour Rolling Stone Canada
Geddy Lee Photo par Richard Sibbald pour Rolling Stone Canada
Alex Lifeson and Geddy Lee Photo par Richard Sibbald pour Rolling Stone Canada
Alex Lifeson Photo par Richard Sibbald pour Rolling Stone Canada
Rush Photo par Richard Sibbald pour Rolling Stone Canada
Geddy Lee Photo par Richard Sibbald pour Rolling Stone Canada
Anika Nilles Photo par Richard Sibbald pour Rolling Stone Canada
Rush Photo par Richard Sibbald pour Rolling Stone Canada
Alex Lifeson, Anika Nilles, Geddy Lee Photo par Richard Sibbald pour Rolling Stone Canada
Alex Lifeson, Anika Nilles, Geddy Lee, Loren Gold Photo par Richard Sibbald pour Rolling Stone Canada
Rush Photo par Richard Sibbald pour Rolling Stone Canada
Elon Musk posts incessantly about protecting Western civilization.
How Saving Western Civilization Replaced Making America Great Again
“She’s a traitor to the West.”
Elon Musk posted this on X on July 25 in response to a clip of Zanny Minton Beddoes, editor-in-chief of The Economist, saying on CNBC that Musk propagates a “caricatured” image of Europe as a deteriorating, unlivable hell hole. Beddoes had recently interviewed Musk, challenging his views on Europe, and confronting him for supporting far-right politicians and parties from Germany to the UK. Beddoes never questioned the hallmarks of liberal democracy: free and fair elections, separation of powers, equal protection under the law, or human rights. But in Musk’s mind, her pushing back on his caricature of Europe as a continent colonized by immigrant invaders proved enough to make her a “traitor to the West.”
The idea of “saving the West” isn’t limited to the feverish online posting of the world’s richest man. If one surveys the conservative media landscape on any given day, the call to “rescue Western civilization” appears ubiquitous. For example, on August 5, 2026, the day after Abdul El-Sayed won the Democratic primary for Senate in Michigan, the civilizationist discourse popped up in every corner of the American right. Podcaster Benny Johnson called for more politicians willing to “fight for Western civilization.” Al Mohler, president of the Southern Baptist Seminary, released a podcast interview titled “The Battle Western Civilization.” Mike Pompeo, former Secretary of State, posted: “The Democratic Party is being taken over by anti-American candidates who hate the values that underpin Western civilization.”
Noah Rothman, senior writer at the National Review, posted in response to a video montage of Abdul El-Sayed: “This race isn’t just about tax rates, or health care, or immigration enforcement. It’s about more than politics now. This is a fight over America and whether the enemies of Western civilization are right.”
None of this even touches the civilizationist outrage many on the American right — including Musk — expressed over the casting of Black actors in Christopher Nolan’s The Odyssey.
Civilizationalist discourse isn’t a new summer trend. It’s surged since Trump’s second inauguration. In a July 2025 interview, Lara Trump even asked her father-in-law about his supposed nickname, the “bodyguard of Western civilization.”
I’ve spent the last two and a half years investigating the growing alliance among Protestant Reconstructionist Christians like Doug Wilson and Secretary of Defense Pete Hegseth; radical traditional Catholics like Kevin Roberts of the Heritage Foundation and Vice President JD Vance; and Silicon Valley technocrats like Elon Musk, Peter Thiel, and Curtis Yarvin. What’s become clear: “Saving Western civilization” is now the unifying rallying cry of the American right, surpassing Trump’s infamous “make America great again” slogan and even the Christian nationalist mantra of taking America back for God. There’s a reason for this change. As I argue in my new book American Caesar, the crusade to rescue Western civilization provides an umbrella discourse that unites tech reactionaries with traditional Catholics and extremist Protestants in a loose alliance against immigrants, non-Christians, the LGBTQ community, and anyone who criticizes the United States.
While extremist Christians and Silicon Valley technocrats often disagree on issues related to AI, surveillance, and family, they are aligned on the idea that saving Western civilization from external threats like Muslims and migrants and internal threats like antifa, trans people, and feminists is the paramount issue of our time. Even though Elon Musk is not religious, many Christian nationalists see him as an ally in saving Western civilization from the foreign and domestic vandals they believe threaten it. By couching their shared mission in civilizational, rather than religious terms, they can forge a loose coalition against the groups they perceive as common enemies and existential threats to “our way of life.”
As opposed to Christian nationalism or MAGA, civilizationalism also provides a horizontal plane that transcends the United States, including Europe in the effort to rescue civilization from both attacking barbarians and domestic enemies.
In many ways, the civilizationalist discourse emanating from every corner of the American right is an escalation of the Christian nationalist currents that have been center stage during the Trump era. As the scholars Yilmaz and Morieson argue, “Civilizationism is an idea which posits that the world and its peoples can be divided into several ‘civilizations’, most of them defined by religion.” Western civilizationalists render “Western” people as moral, rational, and outright superior to others based on their religious-cultural values. This escalates MAGA’s hallmark xenophobia and Christian nationalism because civilizationalist discourse posits that “non-Westerners” “belong to a foreign civilization with inferior values derived from an inferior religion.” In other words, they are inexorably less than “us” as a people, and therefore unassimilable. There’s no room here for legal migration, pluralism, or multiculturalism. Rather, we are left with a vision akin to Samuel Huntington’s clash of civilizations model, wherein different people groups across the world hold competing values that can never be cohered. Moreover, American citizens who promote “anti-American,” “anti-Christian,” or “anti-capitalist” views are suspected of being linked to either Islamist, or communist foreign networks. They are a foreign enemy cosplaying as real Americans. The goal of civilizationism is isolationist purity. The strategy to achieve it? Civilizational warfare.
Thus, we arrive at a startling truth: When Christian nationalists and technocrats rally to “save Western civilization,” their efforts are not meant to shore up democratic institutions, reinvigorate civic norms surrounding free and fair elections, protect free speech, or defend free thought. When a Texas A&M professor was told he couldn’t teach Plato — the pre-eminent philosopher of ancient Greece and perhaps all of Western civilization (outside of Jesus) — without permission, there was no uproar. When books are banned, the civilizationalists don’t blink.
Their retrieval of Western virtue is not focused on the merits of Athenian democracy or the Roman Republic, much less the Enlightenment values of free choice, personal autonomy, or freedom from religious imposition and/or censorship. In this case, saving Western civilization doesn’t mean empowering We the People, it means rescuing the country from the “immoral elites” who have sold out our country to inferior foreigners; the domestic infidels who refuse to abide by the binary gender and sex norms that both technocrats like Musk and Christian nationalists like Vance and Hegseth prescribe.
If a pure society, rather than a free one, is what they are trying to save, we are left with an important question: Who is going to do the rescuing?
There has been plenty of extremism among Christian nationalists for decades. However, what we are witnessing now is frightening escalation to something more radical: the desire to replace We the People with an all-powerful leader to purify the United States — a Red Caesar, a Protestant Franco, an Appalachian Pinochet, an Unbound Executive, or a Tech Monarch. In other words, a second American Revolution, but this time to seat someone like a king, rather than to break away from one.
There is an abundance of evidence that Trump and his allies are trying to manifest something resonant with these models. Elon Musk’s implementation of DOGE early in Trump’s second term echoed the tech-dissident Curtis Yarvin’s notoriously monarchist ideals. When he took the helm of the so-called Department of Government Efficiency early in 2025, Musk began implementing a “hard reboot” of the government following Yarvin’s blueprint. Musk’s DOGE lieutenants openly claim Yarvin as their greatest philosophical inspiration for gutting federal agencies, laying off workers, and destroying the social safety net. One DOGE team member told The Washington Post that Yarvin represents “the most crisp articulation” of what DOGE is trying to achieve. Another said that “it’s an open secret that everyone in policymaking roles has read Yarvin,” and are using his authoritarian theory “to empower people on the ground to actually do stuff — even if they can’t admit it publicly.”
There is more evidence in the form of Trump’s defiance of the courts, particularly when it comes to his effort to rid the nation of the kind of external threats so often cited by Musk and his fellow guardians of civilization. An Associated Press review from May 2026 found that in 31 lawsuits his administration had “250 instances of noncompliance” in immigration cases, “from failing to return property to keeping immigrants locked up past court-ordered release dates.”
The list goes on: The Trump administration kidnapped and imprisoned Nicolás Maduro from Venezuela and took control of the country’s oil. Now, Marco Rubio is ruling the country from afar with no plan for elections any time soon. To date, Trump has not received congressional approval for the war with Iran, which has been ongoing since February. Trump tried to rename the Kennedy Center. He demolished the East Wing of the White House. And his former personal defense attorney, Todd Blanche, was just appointed head of the Department of Justice. Oh, lest I forget: Trump ignored the Constitution completely when he tried to deport U.S.-born Americans.
The move toward an American Caesar, in many respects, is no longer a Christian nationalist movement, at least not in the way we often think of it.
The dream of the right is no longer to restore a time when white Christianity went hand in hand with America; a restoration of the supposed pax Americana of the 1950s. The outlook now is more grim and more extreme.
In the face of demographic change, cultural progress, and global crises, Christian Reconstructionists, reactionary Catholics, and Silicon Valley magnates long to “save” Western civilization by replacing American democracy with a post-constitutional Caesar who will rule without the burden of checks and balances or the sharing of power in any meaningful way. Trump is doing everything he can to oblige them.
Bradley Onishi is author of American Caesar: How Theocrats and Tech Lords Are Turning America Into a Monarchy, on sale September 15 via Macmillan Publishers.